Pub Theology 5/12/26 -- Just show us already!

Peter Trumbore • May 11, 2026

Just last week, the federal government released their latest set of "disclosures" concerning UFOs, or, as the government now calls them, "Unidentified Anomalous Phenomena," (UAPs). Or what we used to call flying saucers and little green men, The collection of photos and reports was met with what could best be described as an underwhelming response. Writing in The Atlantic, astrophysicist Adam Frank put it this way:


"Spaceships. That’s all I’m asking for. Just one actual stinking spaceship. I’d also take an actual alien body—I’ve been told that the government has some of them as well. Instead, the first “alien files,” released yesterday, appear to be the same old, same old: stories, but no hard evidence—certainly not of the kind I’d want to see as a scientist, or that could truly advance the debate about UFOs and their alien connection. ... I am disappointed."


If you read that like I did, then I suspect you too have echoes of the story of Doubting Thomas ringing in your ears. We hear the story of Thomas right after Easter. It recounts the disciple's unwillingness to accept the fact of the resurrection unless he can see and touch the evidence for himself. Thomas needed to see the marks and  put his fingers in the wounds before he'd believe that Christ had risen from the dead. 


 This raises the obvious question of what counts as evidence, whether we're talking about the truth of the existence of UFOs and extraterrestrial intelligence, or any other phenomenon we accept as true without ever having seen or experienced for ourselves. Take earthquakes, for example. I know they exist but I've never seen or felt one in real life. Or Bigfoot. I know Bigfoot is real even though I've never laid eyes on the critter. OK, maybe not Bigfoot. And maybe not the supposed "mummified aliens" that were displayed several years ago on the floor of the Mexican congress. One of them is shown in the photo above. Let's just say that in this case seeing was not necessarily believing, as this report from Reuters attests.


The latest set of disclosures on UFOs has also been met with more than a healthy dose of skepticism. The Associated Press reports that the latest releases leave the task of interpreting the meaning of the photos and the reports to the public themselves. For the astrophysicist Frank, that's not good enough: "A real disclosure would look very different, because only one thing matters: hard evidence."


So let's talk about this question of evidence in our conversation this week. What would it take for you to believe in the reality of UFOs, or, for that matter, anything else that lives outside the realm of your own personal experience? What counts as evidence for you, whether the question is about UFOs, or Bigfoot, or the resurrection for that matter?


Join us for the discussion starting at 7pm. Due to the water main failure's impact on Lake Orion, we will meet this week at Sullivan's Public House in downtown Oxford. Parking is easiest behind the restaurant. We will probably be seated upstairs, so if you don't see us when you arrive, look for us there.

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Some years ago I was having a conversation with a student when she noticed the Jesus action figure on the bookshelf behind my desk. What, doesn't everyone have a Jesus action figure in their office? Anyway, this led to a conversation about churches and church traditions. She had grown up in the Pentecostal church and asked me what I thought of the practice of speaking in tongues. I told her it wasn't part of my church tradition, but that I understood it as one of the gifts of the spirit that Paul identifies in 1 Corinthians 12:8-10, though I admitted my own skepticism that the way speaking in tongues is typically practiced was actually divinely inspired. And I followed up with a question of my own. I asked whether in her church she had ever encountered someone with the gift of the interpretation of tongues, another on Paul's list. She said she hadn't, though she didn't attach any real significance to that. I was reminded of this conversation in church on Sunday when one of our readings was that very section of Paul's letter. In it he identifies the variety of gifts that the spirit may impart, emphasizing that for all of the differences in gifts, they all come from or flow through the same spirit. Here's Paul's list: utterance of wisdom through the spirit; utterance of knowledge according to the spirit; faith; gifts of healing; the working of powerful deeds; prophecy; discernment of spirits; various kinds of tongues; and the interpretation of tongues. I reading up for this topic, I came across a piece written by a Pentecostal writer who says that when he finds himself in periods of spiritual crisis he prays in tongues for wisdom from God. I honestly have no idea what that means in practice. Perhaps I've not sufficiently opened myself up to receive the Holy Spirit. Or maybe I just don't get it. I suspect I'm not the only one baffled here. So let's talk about it in our conversation this evening. What do you make of Paul's list of the gifts of the spirit? Do you take their meaning literally, or is this more metaphorical and rhetorical? Have you ever experienced any of these gifts firsthand, either in yourself or witnessed in others? If you were coming up with such a list today, what would be on it? Join us for the discussion this evening starting at 7pm at Irish Tavern in downtown Lake Orion. The weather is beautiful, so we may be out on the patio. Look for us there. And a reminder, this is our last meeting before we take our break for the summer. We'll swing back into action in September.
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