Pub Theology 12/9/25 -- The Holy Family has been detained

Peter Trumbore • December 8, 2025

You may have run across this story over the last week or so, but if not, the above is the Nativity scene on display out from on St. Susanna Parish, a Roman Catholic church in Dedham, MA, a suburb of Boston. Notice what's missing from the scene: Yep, Mary, Joseph, and the infant Jesus are gone, replaced with the sign "ICE was here," a reference to the federal agency that has been engaged in aggressive raids and detentions targeting immigrants and refugees the government argues are in the country illegally. The implication, of course, is that the religious figures have picked up for immigration violations.


Despite criticism from some in the Dedham community, and leaders of the Catholic Archdiocese of Boston, the parish says the display will be kept as it is: "Father Stephen Josoma said he chose to focus the nativity on immigration after speaking with several of the refugee families the church has worked with in the past few years. Several of his congregants, who come from countries like Honduras, Guatemala and Afghanistan, expressed fear about what the stepped-up deportations could mean if they were sent back to the violence they fled. ... He said th.e display is meant to show “the context Christmas is happening in this year,” adding that current immigration policies feel “brutal” and threaten the status of people who have already settled in the U.S."


A spokesman for the archdiocese called the scene "politically divisive" and called on the parish to return the display to its "proper sacred purpose." You can read more in this article from Boston Public Radio station WBUR. For its part, the parish says it has no plans to budge on its nativity display, which for more than a decade has served as a vehicle for the congregation to comment on politically charged issues like gun control, climate change, and immigration.


 What do you make of this? Both the specific display at St. Susanna's this year as well as the larger idea of using a Nativity scene to comment on controversial issues of politics and social justice? Josoma, the parish's rector, acknowledges that some people might just want to come and see "a nice little place for baby Jesus and his family to celebrate Christmas," but that he believes  religious art should engage the viewer in more profound ways. So is this sacrilegious or a creative act of bearing witness? After all, in the Gospel of Matthew we learn that a few days after Jesus birth an angel comes to Joseph and warns him to flee with his family to Egypt to escape King Herod's plans to find and kill the infant Jesus. Is the parish's display an act of political resistance, and is that appropriate for a church?


Join us for the conversation tomorrow evening, Tuesday Dec. 9, starting at 7pm at Irish Tavern in downtown Lake Orion.

By Andrew Guffey March 6, 2026
What do we do when we don't know what to do?
By Andrew Guffey March 1, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey February 27, 2026
Reflecting on Seven Years
By Peter Trumbore February 23, 2026
We're building our conversation this week around the above quote, that has widely been attributed to English modernist writer and feminist pioneer Virginia Woolf. Before you ask, yes, we are aware that some of Woolf's views, especially on race and class, would make her persona non grata in certain circles today. But that said, the quote is worth thinking about. In some ways it is reminiscent of a quote from C.S. Lewis that was the focus of one of our conversations some eight years ago. Lewis said: "When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up." What both writers seem to be pointing to is the obvious truth that as we age we grow and change. Including our views, our ideas of how the world works, our preconceived notions of ourselves and others. And sometimes that change will feel like loss. What takes the place of those things we've lost? For Woolf, it's other illusions. This brings us back to Woolf's quote. What do you think she is getting at here? Are there illusions that you've had to lose as you've grown older and (hopefully) wiser? What might those be for you? And what about the other half of the quote? What kind of new illusions have we acquired as we've shed others? Finally, are there "comforting illusions" that you still cling to? And to make it a little provocative, is your faith one of them? Come help us sort it all out tomorrow evening. Join us for the discussion Tuesday, Feb. 24 starting at 7pm at Irish Tavern in downtown Lake Orion.
By Andrew Guffey February 22, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey February 20, 2026
This is us.
By Andrew Guffey February 15, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey February 13, 2026
Rem ember, you are dust.
By Peter Trumbore February 9, 2026
Every now and again we dip into the archives to bring back a topic from a past discussion. When you've been doing this for more than a dozen years, there's plenty of good stuff to revisit. So we're doing that this week, and it turns out to be a surprisingly timely decision. Next Tuesday marks Random Acts of Kindness Day (yes, really), and it turns out that nine years ago, almost to the very day, our conversation revolved around the idea of random acts of kindness. Since we last talked about it, the idea of random acts of kindness has become surprisingly institutionalized. According to the Random Acts of Kindness Foundation , which actively encourages just such things, "When we choose kindness, our brains light up with oxytocin, dopamine, and connection; reminding us that kindness is not just good for the world, it is good for us." And almost 250,000 people worldwide have signed up with the foundation as RAKtivists, pledging to try to make the world a better place one act of kindness at a time. For its part, the foundation, which aims to make kindness a norm, offers kindness tips and suggestions, creates teaching materials, and encourages kindness in our schools, homes, and in our workplaces. For example, when on social media they suggest: "Scroll until you see someone's creative effort -- a drawing, recipe, a photo -- and leave a genuine, specific compliment." To be honest, that sounds like a really nice idea! Here's the prompt from our discussion way back in 2017: In 1982 Anne Herbert wrote the phrase "practice random kindness and senseless acts of beauty" on a restaurant placemat in Sausalito, Calif. Since then, the call to practice random acts of kindness has become firmly rooted in our social culture. So what's an example of this? When's the last time you were on the receiving end of a random act of kindness? What did that feel like? When was the last time you performed one? How did that make you feel? Is such a gesture really meaningful, or is it a way to avoid making kindness a part of our everyday lives and routines? Join us for the conversation tomorrow evening, Tuesday February. 10 starting at 7pm. We gather at Irish Tavern in downtown Lake Orion.
By Andrew Guffey February 8, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.