Living Faithfully, Acting Bravely

Andrew Guffey • February 27, 2026

Reflecting on Seven Years

Seven is one of those biblical numbers. Common wisdom has it that seven represents completion, perfection. But sometimes seven is just a mid-way point. In Genesis 29, Jacob meets his future wife. Well, he meets one of them. Jacob has traveled a long way and he comes to a well, where shepherds were watering their flocks. He tells some of those gathered he's looking for his cousin Laban, and lo and behold, Laban's daughter Rachel arrives with a flock. Hearing that this is the daughter of Laban, Jacob waters the flock. Laban hears about it and runs to greet his cousin, who had done this good deed for him. When Laban asks what sort of payment he'd be willing to take, Jacob, because he is smitten with Rachel, offers to work for Laban for seven years for her hand in marriage. At the end of seven years Laban tricks Jacob into marrying his older daughter Leah. When Jacob confronts him, Laban agrees to give him Rachel's hand, too, in exchange for another seven years of work.


All of that to say, sometimes seven is completion, sometimes, it's just in the middle.


This week marks the seventh anniversary since I came to St. Mary's In-The-Hills, so I've been looking back and reflecting on how far we've come together.


Our Vestry met for a retreat on Saturday, and we talked a bit about what it means to live bravely--as a community. We talked about what it might look like for St. Mary's to live our faith more bravely. We studied and discussed together Deuteronomy 10:12-13, 17-21, about what God requires of us, what it means to "fear" God, how to love God and keep the commandments of our God, "the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them with food and clothing." We discussed what God might be calling us to: "You shall also love the stranger, for you were strangers in the land of Egypt." What does it mean to live faithfully? What does it mean to act bravely? What does it mean to be God's people?


We listened to a re-enactment of the last speech of John Brown. We watched the video over 150 Episcopal bishops put out a few weeks ago, reminding us that in our baptismal vows we take an oath to respect the dignity of every human being. And we asked ourselves what bravery might look like.


As I look back at the seven years I have served at St. Mary's, I can see how we've grown from a welcoming space into a safe space. And how we've begun to grow from a safe space to a brave space. It's time for us to ask how we learn to live together bravely, how we grow from a brave space, to a brave community, a fellowship of Christians acting bravely in the world.


We don't have all the answers yet, but the Vestry will continue to discuss all of these things, and we will look together for ways to live faithfully and act bravely in our community, to love our neighbor bravely, to love the stranger bravely.


Seven years has not brought us to perfection, but to what feels like a middle. To me, it feels like we are at a fulcrum in our life together, and I am excited to see what's next!  I hope and pray that the next seven years continues to find us faithful, full of hope, and learning how to love bravely.

By Peter Trumbore April 6, 2026
After a longer hiatus than originally planned (due to travel, schedule conflicts, Holy Week, and Easter) we're are back! Just in time to talk about Jesus flipping tables, The story from Matthew's Gospel is a familiar one. And it's part of the larger account of the events of Holy Week. In Matthew 21: 12-13, after his entry into Jerusalem on Palm Sunday, Jesus heads to the Temple where he ... makes a bit of a scene: "The Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them 'It is written, my house shall be called a house of prayer,' but you are making it a den of robbers." John's Gospel adds the detail of Jesus using his belt as a whip to drive the merchants, money changers, and the sacrificial livestock from the premises. In Mark and Luke, Jesus accuses the Temple authorities of thievery and preying upon the poor who were forced to purchase doves for sacrifice since they couldn't afford lambs. A little historical context is helpful here. Scholars tend to agree that the selling of animals was commonplace for the purpose of making sacrifice, and that the money changers were present to convert the variety of currencies in circulation to the accepted currency for paying Temple taxes. Some analysis suggests that Jesus' act was triggered by the money changers' routine cheating of their customers. Others suggest the Temple establishment sided with the aristocracy and Roman authorities by lending funds from the Temple treasury to the poor who were in danger of losing their land to debt, thus saddling them with an unsustainable burden that had the effect of concentrating even more wealth in the hands of the elite. Finally, there is some speculation that this was the act that precipitated Jesus' arrest and eventual crucifixion. Given that the Gospels all place it in the Holy Week narrative, this seems plausible. In short, this may have been the final straw for the Temple authorities. So what do you think about all this? Is this really the reason for Jesus' persecution and execution? Because he disrupted the "economic model" of the Temple? In other words, what is the meaning of this scene? How do you think it fits into the Gospel narrative, not just of Holy Week, but the whole trajectory of Jesus' ministry? And what lessons do you take away from this episode? A popular sign popped up at the recent "No Kings" protests that took place around the country a few weekends ago: "Don't Sit at Tables Jesus Would Have Flipped." What would those tables be today? We're going to talk all about flipping tables in our conversation this week. Join us tomorrow evening, Tuesday April 7, starting at 7pm at Irish Tavern in downtown Lake Orion. But please refrain from flipping the tables there. We want them to keep inviting us back.
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