Invitation to a Holy Lent

Andrew Guffey • February 13, 2026

Remember, you are dust.

Dear friends, Lent is upon us. So, let me make a confession. I have grown to really love Lent.


When I was growing up I didn't really have much sense of Lent, except that my Catholic friends didn't eat meat on Fridays, and our school served fish sticks.


But the further along in my earthly pilgrimage I've come, the more beautiful I find Lent.


Beautiful? Yes!


Lent invites us to begin again. Lent invites us to scrape all the barnacles off our ship, to wipe down the slate, to unburden ourselves of the heaviness, or all the unbearable lightness, of our lives. Lent begs for us to become more solid, more whole, more free.


What might happen if we were willing to imagine and experience Lent these days as a voice luring us away from distraction and busy-ness, drawing us into a life unencumbered by the clutter we have accumulated--the clutter of our dreams and expectations, the clutter of our fears and self-importance, the clutter of our guilt and shame? What if Lent is Jesus calling us all back to our own hearts, to God's own heart?


Lent is just that. Lent asks us to consider who we are and who we are meant to be. Lent is finding a treasure hidden in a field and selling all that we have to get that field. Lent is being a pearl merchant who searches and searches until we find that pearl that is worth everything that we are and everything that we have, worth giving up all of that. Lent is the summons to the fullness of life before God in Christ. Because, as we say on Ash Wednesday, we are dust and to dust we shall return. But dust of the most spectacular sort.


We are dust into which God breathed the Spirit. We are dust that lives. We are dust that has been made into a blessing, like the ashes imposed on our heads. We are to be the ash through whom the whole world is to be blessed. If we will be set aside all that blinds us to the glory of God that threatens to burst out of our own lives.


And how do we set all of this aside? We begin by being determined to see ourselves more clearly, through confession, self-examination, and prayer. We fast, cutting our consumption to the basics that we might remember we are more than that which we consume. We attend to the giving of alms, of seeking out those in need and doing what we are able to meet those needs. We meditate on the Scriptures, not because that is an interesting intellectual exercise, but because we believe that in some wonderful, unexpected mystery, they hold the Word of God for us. We pray. We pray for clarity of vision. We pray for clarity of purpose. We pray for purity of heart--to will one thing--that which God wills. We spend time to do all of these things, knowing that Jesus draws alongside us on this road and will reveal to us all that we had forgotten to look for, the blessing that we didn't think was possible, the riches of our humble living, the glory of our small lives. We do all of this knowing that God is merciful, and more--God longs for us, waits for us, whispers our name. If we will but turn and listen and take just one step.


Lent gives us permission to make of our lives what God wants to make of our lives.


Ash Wednesday is this coming Wednesday, February 18. At that service, it is my solemn duty and great joy to invite you to the observance of a holy Lent, with these words:


Dear People of God: The first Christians observed with great devotion the days of our Lord’s passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith.


I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.


You are invited. What will you make of your life this Lent. Will you hear? Will you listen? Will you take that one step that places you one stpep closer to God?


By Andrew Guffey May 23, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey May 23, 2026
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With mid-May upon us, and summer on the doorstep, we are well and truly into spring, typically seen as a season of renewal. A couple of things have brought this to my mind this week. And not just the flowers growing up and around and through the old animal skulls that we artistically left in the chaos garden behind the house when we moved in two springs ago. For context, these used to hang on the wall in the garage at our old house. First, in typical New York Times fashion, their podcast The Daily last week ran a piece on what was claimed to be Americans' "revisiting of religion," and "putting secularism on hold." I listened to the thing, and what it seems to be based on is anecdotal evidence drawn from conversations that the writer of their Belongings newsletter has had with friends, acquaintances, and her family members over the last year or two of her writing the newsletter. Classic New York Times! But still something to contemplate, especially her argument that this turn back to religion is being driven by people's desire for community, connection, and meaning in their lives. Second, and in an echo of our topic of discussion last week, The Washington Post last week ran a piece by a religion professor at the University of North Carolina Wilmington proposing that the government's release of new previously classified material on UFOs was offering support and recognition of a new religion, belief in UFOs. The author writes: "UFO belief is not a religion in the traditional sense. There are no centralized leaders: no popes, no universally recognized doctrines, no sacred text and no institution capable of enforcing orthodoxy. Yet it increasingly performs many of the functions historically attributed to religion. It organizes communities of belief, creates narratives of revelation, offers cosmological meaning and establishes interpretive frameworks through which people understand mysterious experiences and humanity’s place in the universe." A key idea here is that UFO religion is profoundly anti-institutional, built on a foundation of distrust of government, mainstream media, academia, and organized religion. But again, driven by people seeking community, connection, and meaning. Finally, over the weekend there was a White House-sponsored all-day prayer event on the National Mall in Washington D.C. aimed at "rededicating" America as "One Nation under God." Of course it was a decidedly Christian and evangelical version of God that was the focus. Still, thousands showed up and participated. More people looking for and apparently finding some kind of connection, community, and meaning. And a form of renewal at least in the eyes of the organizers and participants in the event. We're going to talk about the idea of renewal in our conversation this week. Are we in a time of spiritual or religious renewal in this country, as the above examples suggest? What would such a thing look like? Would we know it if we saw it? And is it renewal at all, or something different? Join us for the discussion starting at 7pm Tuesday, May 19 at Irish Tavern in downtown Lake Orion.
By Andrew Guffey May 17, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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Just last week, the federal government released their latest set of "disclosures" concerning UFOs, or, as the government now calls them, "Unidentified Anomalous Phenomena," (UAPs). Or what we used to call flying saucers and little green men, The collection of photos and reports was met with what could best be described as an underwhelming response. Writing in The Atlantic, astrophysicist Adam Frank put it this way: "Spaceships. That’s all I’m asking for. Just one actual stinking spaceship. I’d also take an actual alien body—I’ve been told that the government has some of them as well. Instead, the first “alien files,” released yesterday, appear to be the same old, same old: stories, but no hard evidence—certainly not of the kind I’d want to see as a scientist, or that could truly advance the debate about UFOs and their alien connection. ... I am disappointed." If you read that like I did, then I suspect you too have echoes of the story of Doubting Thomas ringing in your ears. We hear the story of Thomas right after Easter. It recounts the disciple's unwillingness to accept the fact of the resurrection unless he can see and touch the evidence for himself. Thomas needed to see the marks and put his fingers in the wounds before he'd believe that Christ had risen from the dead. This raises the obvious question of what counts as evidence, whether we're talking about the truth of the existence of UFOs and extraterrestrial intelligence, or any other phenomenon we accept as true without ever having seen or experienced for ourselves. Take earthquakes, for example. I know they exist but I've never seen or felt one in real life. Or Bigfoot. I know Bigfoot is real even though I've never laid eyes on the critter. OK, maybe not Bigfoot. And maybe not the supposed "mummified aliens" that were displayed several years ago on the floor of the Mexican congress. One of them is shown in the photo above. Let's just say that in this case seeing was not necessarily believing, as this report from Reuters attests. The latest set of disclosures on UFOs has also been met with more than a healthy dose of skepticism. The Associated Press reports that the latest releases leave the task of interpreting the meaning of the photos and the reports to the public themselves. For the astrophysicist Frank, that's not good enough: "A real disclosure would look very different, because only one thing matters: hard evidence." So let's talk about this question of evidence in our conversation this week. What would it take for you to believe in the reality of UFOs, or, for that matter, anything else that lives outside the realm of your own personal experience? What counts as evidence for you, whether the question is about UFOs, or Bigfoot, or the resurrection for that matter? Join us for the discussion starting at 7pm. Due to the water main failure's impact on Lake Orion, we will meet this week at Sullivan's Public House in downtown Oxford. Parking is easiest behind the restaurant. We will probably be seated upstairs, so if you don't see us when you arrive, look for us there.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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Haunted by Dorothy Day.