Pub Theology 11/18/25 -- Jesus ex machina

Peter Trumbore • November 17, 2025

Artificial intelligence (AI for the uninitiated) seems to be worming its way into more and more aspects of our daily lives. Or at least AI hype seems to be.


In high schools and colleges we have students using AI to do their homework, in the working world job-seekers are using AI to write and submit job applications while businesses use AI to read and evaluate those applications. Folks are using AI to plan their vacation itineraries, set fitness goals and create workout plans, write recipes, give them relationship advice, to take the place of therapists, and even as stand-ins for real world friends, confidants, or romantic partners. And now it's come for our churches.


Some years back in one of our pre-pandemic conversations, we talked about the role of technology in our faith lives, but at that time the most exotic application we had run across was a "virtual reality Jesus experience" that purported to let users walk alongside Jesus and the disciples through the Gospel narrative. That sounded pretty lame to all of us, including our resident VR enthusiast at the time. Let's just say the technology has ... moved forward ... since then.


Where VR Jesus offered a chance to walk with Jesus, new AI-based apps will let you talk with the Son of God, or at least a chatbot version of the Savior. The Text with Jesus app lets users ask questions of and converse with not just Jesus, but other biblical figures, from apostles to prophets. Apparently the premium version will unlock the ability to chat with Satan too.


Other AI-powered faith resources are out there too, including EpiscoBot, created for The Episcopal Church by TryTank, a research institute associated with the church's Virginia Theological Seminary. This draws on church resources and teaching to respond to faith-based and spiritual queries. For Roman Catholics, apps like One Day Confession and Confession -- Catholic (you can find them in the Apple App Store) help the faithful confession and spiritual reflection. And a California megachurch pastor has created an AI chatbot version of himself to provide one-on-one spiritual guidance, all for the low, low cost of $49 a month. We're not providing a link to that one.


What to make of all this? That's the topic of our conversation this week. To help you think about the issues, here's a link to an article just published in the UK-based web magazine UnHerd, written by a friend of mine, a priest in the Church of England. In it the Rev. Gerry Lynch writes that despite the perils and pitfalls, "Some churches will nonetheless become tempted by the AI hype. They should heed the lessons learnt during the pandemic, when online services and “virtual church” were presented as a God-sent means of Christian revival instead of a regrettable necessity in extreme circumstances." And here's another story on one experiment in having an AI Jesus hear confession at a Roman Catholic Church in Switzerland.


Join us for the discussion this Tuesday evening, Nov. 18, starting at 7pm at Irish Tavern in downtown Lake Orion. Word on the street has it that we may even reach out directly, or via text at least, with Jesus himself and see what the Redeemer of Mankind has to say.

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Some years ago I was having a conversation with a student when she noticed the Jesus action figure on the bookshelf behind my desk. What, doesn't everyone have a Jesus action figure in their office? Anyway, this led to a conversation about churches and church traditions. She had grown up in the Pentecostal church and asked me what I thought of the practice of speaking in tongues. I told her it wasn't part of my church tradition, but that I understood it as one of the gifts of the spirit that Paul identifies in 1 Corinthians 12:8-10, though I admitted my own skepticism that the way speaking in tongues is typically practiced was actually divinely inspired. And I followed up with a question of my own. I asked whether in her church she had ever encountered someone with the gift of the interpretation of tongues, another on Paul's list. She said she hadn't, though she didn't attach any real significance to that. I was reminded of this conversation in church on Sunday when one of our readings was that very section of Paul's letter. In it he identifies the variety of gifts that the spirit may impart, emphasizing that for all of the differences in gifts, they all come from or flow through the same spirit. Here's Paul's list: utterance of wisdom through the spirit; utterance of knowledge according to the spirit; faith; gifts of healing; the working of powerful deeds; prophecy; discernment of spirits; various kinds of tongues; and the interpretation of tongues. I reading up for this topic, I came across a piece written by a Pentecostal writer who says that when he finds himself in periods of spiritual crisis he prays in tongues for wisdom from God. I honestly have no idea what that means in practice. Perhaps I've not sufficiently opened myself up to receive the Holy Spirit. Or maybe I just don't get it. I suspect I'm not the only one baffled here. So let's talk about it in our conversation this evening. What do you make of Paul's list of the gifts of the spirit? Do you take their meaning literally, or is this more metaphorical and rhetorical? Have you ever experienced any of these gifts firsthand, either in yourself or witnessed in others? If you were coming up with such a list today, what would be on it? Join us for the discussion this evening starting at 7pm at Irish Tavern in downtown Lake Orion. The weather is beautiful, so we may be out on the patio. Look for us there. And a reminder, this is our last meeting before we take our break for the summer. We'll swing back into action in September.
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With mid-May upon us, and summer on the doorstep, we are well and truly into spring, typically seen as a season of renewal. A couple of things have brought this to my mind this week. And not just the flowers growing up and around and through the old animal skulls that we artistically left in the chaos garden behind the house when we moved in two springs ago. For context, these used to hang on the wall in the garage at our old house. First, in typical New York Times fashion, their podcast The Daily last week ran a piece on what was claimed to be Americans' "revisiting of religion," and "putting secularism on hold." I listened to the thing, and what it seems to be based on is anecdotal evidence drawn from conversations that the writer of their Belongings newsletter has had with friends, acquaintances, and her family members over the last year or two of her writing the newsletter. Classic New York Times! But still something to contemplate, especially her argument that this turn back to religion is being driven by people's desire for community, connection, and meaning in their lives. Second, and in an echo of our topic of discussion last week, The Washington Post last week ran a piece by a religion professor at the University of North Carolina Wilmington proposing that the government's release of new previously classified material on UFOs was offering support and recognition of a new religion, belief in UFOs. The author writes: "UFO belief is not a religion in the traditional sense. There are no centralized leaders: no popes, no universally recognized doctrines, no sacred text and no institution capable of enforcing orthodoxy. Yet it increasingly performs many of the functions historically attributed to religion. It organizes communities of belief, creates narratives of revelation, offers cosmological meaning and establishes interpretive frameworks through which people understand mysterious experiences and humanity’s place in the universe." A key idea here is that UFO religion is profoundly anti-institutional, built on a foundation of distrust of government, mainstream media, academia, and organized religion. But again, driven by people seeking community, connection, and meaning. Finally, over the weekend there was a White House-sponsored all-day prayer event on the National Mall in Washington D.C. aimed at "rededicating" America as "One Nation under God." Of course it was a decidedly Christian and evangelical version of God that was the focus. Still, thousands showed up and participated. More people looking for and apparently finding some kind of connection, community, and meaning. And a form of renewal at least in the eyes of the organizers and participants in the event. We're going to talk about the idea of renewal in our conversation this week. Are we in a time of spiritual or religious renewal in this country, as the above examples suggest? What would such a thing look like? Would we know it if we saw it? And is it renewal at all, or something different? Join us for the discussion starting at 7pm Tuesday, May 19 at Irish Tavern in downtown Lake Orion.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.