Pub Theology 5/28/24 – Two topics for the price of one!

Pete Trumbore • May 28, 2024

What better way to close out this current season of Pub Theology than with a topic double feature. In keeping with the theme, we’re bringing back a golden oldie from the earliest years of PubTheo conversations to warm things up, and pairing that with a fresh, new feature as the nightcap. So let’s get to it.

This first topic is almost exactly 10 years old, dating to May 27, 2014. And it’s a pretty simple one to lay out. What is more important: a) seeking and saying the truth; or b) toeing the party line? We’re often told that honesty is the best policy, but is it? Are there times or circumstances when it’s better to be less than completely honest? Let’s talk about it.

We can blame (or credit) Jesus for our second topic. In Matthew’s gospel (Chapter 6 NRSV) , Jesus is instructing his disciples on a host of points, from giving alms, to how to pray, to the dangers of love of wealth. Then, beginning in verse 25, he turns to worry.

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? … And which of you by worrying can add a single hour to your span of life?” After all, he says, the birds of the air neither sow nor reap and yet are fed. The lilies of the field wear no clothing yet are beautiful. In short, God takes care of all or it, so don’t worry about it. “But seek first the kingdom of God and his righteousness, and all these things will be given to you as well.”

We’ve discussed in other conversations the annoying habit that Jesus has in the gospels of speaking indirectly or in metaphor (parables anyone?) rather than making his points plain. But here he is, essentially telling his followers, and us, not to worry about because God has it all under control. So how do you understand or apply this text today? Is it perhaps sound first century advice for a rural wandering band of disciples, but impossible or even unwise in modern times?

Join us this evening for our last conversation before we take our usual summer break. The discussion starts at 7pm tonight at Casa Real in downtown Oxford.

By Peter Trumbore April 6, 2026
After a longer hiatus than originally planned (due to travel, schedule conflicts, Holy Week, and Easter) we're are back! Just in time to talk about Jesus flipping tables, The story from Matthew's Gospel is a familiar one. And it's part of the larger account of the events of Holy Week. In Matthew 21: 12-13, after his entry into Jerusalem on Palm Sunday, Jesus heads to the Temple where he ... makes a bit of a scene: "The Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them 'It is written, my house shall be called a house of prayer,' but you are making it a den of robbers." John's Gospel adds the detail of Jesus using his belt as a whip to drive the merchants, money changers, and the sacrificial livestock from the premises. In Mark and Luke, Jesus accuses the Temple authorities of thievery and preying upon the poor who were forced to purchase doves for sacrifice since they couldn't afford lambs. A little historical context is helpful here. Scholars tend to agree that the selling of animals was commonplace for the purpose of making sacrifice, and that the money changers were present to convert the variety of currencies in circulation to the accepted currency for paying Temple taxes. Some analysis suggests that Jesus' act was triggered by the money changers' routine cheating of their customers. Others suggest the Temple establishment sided with the aristocracy and Roman authorities by lending funds from the Temple treasury to the poor who were in danger of losing their land to debt, thus saddling them with an unsustainable burden that had the effect of concentrating even more wealth in the hands of the elite. Finally, there is some speculation that this was the act that precipitated Jesus' arrest and eventual crucifixion. Given that the Gospels all place it in the Holy Week narrative, this seems plausible. In short, this may have been the final straw for the Temple authorities. So what do you think about all this? Is this really the reason for Jesus' persecution and execution? Because he disrupted the "economic model" of the Temple? In other words, what is the meaning of this scene? How do you think it fits into the Gospel narrative, not just of Holy Week, but the whole trajectory of Jesus' ministry? And what lessons do you take away from this episode? A popular sign popped up at the recent "No Kings" protests that took place around the country a few weekends ago: "Don't Sit at Tables Jesus Would Have Flipped." What would those tables be today? We're going to talk all about flipping tables in our conversation this week. Join us tomorrow evening, Tuesday April 7, starting at 7pm at Irish Tavern in downtown Lake Orion. But please refrain from flipping the tables there. We want them to keep inviting us back.
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