Pub Theology 10/29/24 -- Finding meaning, making meaning

Peter Trumbore • October 28, 2024

So what is the meaning of life anyway? And no, this is not a reference to the Monty Python movie, so let's all just move along shall we? But before we do, let me recommend the film to you. It's great.


I gave a little mention to this topic last week, and there was an immediate response from one of our regular participants that makes me think there's something for us to talk about here. I had said something about the idea of "finding"meaning in our lives, but our regular straight up pounced on the notion, arguing instead that we should talk about "making" meaning instead. So let's do both!


The idea for the topic came up a couple of weeks ago when I ran across this article at The Atlantic website: "The Meaning of Life is Surprisingly Simple," in which the author. Arthur Brooks, reminded us that those people who believe they know their life's meaning enjoy greater well-being than those who don't. But he acknowledged that it's a lucky few who figure it out early. For the rest of us, he says, there's work to be done. And the search can be difficult and frustrating: "Philosophy is often unhelpful, offering abstract ideas such as Aristotle’s human function or Kant’s “highest good” that are hard to comprehend, let alone put into action." The easiest response, then, may just be to throw up our hands and conclude that the meaning of life is unknowable, at least to us.


This would be a mistake, though, and Brooks offers the reader a suggestion: Make the quest manageable by breaking it down into what he says are three easily digestible steps. These start with an understanding that we can think about finding meaning by assessing our life along the following dimensions. First is coherence, or how events in your life fit together. "This is an understanding that things happen in your life for a reason. That doesn’t necessarily mean you can fit new developments into your narrative the moment they happen, but you usually are able to do so afterward, so you have faith that you eventually will." Second is purpose, or the existence of goals and aims. "This is the belief that you are alive in order to do something. Think of purpose as your personal mission statement ..." And third is significance, or the sense that your life matters. Together, he describes these as macronutrients: "the elements that we need for a balanced and healthy sense of meaning in life."


With the in mind, let's take a look at Brooks' digestible steps toward figuring out meaning.


Step 1 -- Check your diet. If you have a sense that your life lacks meaning, then take a look at your "macronutrient balance" and ask yourself the following questions:

  • Do you feel out of control, tossed about in life without rhyme or reason? You might need a better sense of coherence.
  • Do you lack big plans or dreams or ideas about your future that excite you? If not, that's a purpose issue.
  • Do you feel like it wouldn't matter if you just disappeared, that the world would be no better off with or without you? That's significance.


Step 2 -- Search in the forest. If you find you have a deficit in one of the above, go look for it in a productive way. The good news for us Pub Theologians is that we may have an already existing spiritual or philosophical outlook that can guide us, like prayer, or meditation, or even therapy. The key, though, is to approach the search the way you would anything that's important to you, by being intentional and doing the work.


Step 3 -- Make sure you don't search too hard. Here Brooks makes the point that your quest for meaning becomes counterproductive if it gets in the way of your happiness: "If you feel lost in your search for meaning, cut yourself some slack and go back to the basics."


All of this, Brooks acknowledges, stems from the starting assumption that life does in fact have meaning. That's a perspective that not all of us may share, and so that is going to be our starting point for our discussion this week. So, first, do you think that your life has meaning? Even if you're not sure what that might be? Then second, what do you make of the distinction between "finding" meaning and "making" meaning in our lives? Are those really different ideas? Finally, what do you make of Brooks' overall argument here? Do the concepts of coherence, purpose, and significance resonate with you? And do you think Brooks' three simple steps are a a good way to figure it all out?


We'll talk all about it in our conversation this Tuesday evening, Oct. 29, The discussion starts at 7pm at Casa Real in downtown Oxford.

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By Peter Trumbore April 28, 2026
OK, before you feel the urge to point it out, I know that this is probably the most misquoted line in cinema history. The words, "play it again, Sam," are never uttered in the the classic 1942 film Casablanca. Instead, Ilsa (played by Ingrid Bergman), says "Play it once, Sam, for old times' sake." Accurate, but not really fit for our purpose this week. What do I mean? Well, we're revisiting a topic that was on our agenda a couple of weeks ago but which, due to some unforeseen circumstances, we didn't actually get to. So we're literally going to play it again. Just after Easter, we were going to talk about one of the episodes that leads up to the climactic events of Holy Week, Jesus flipping the tables of the money changers and merchants and driving them from the Temple. Take a look at the PubTheo entry for April 7 for the full outline of the discussion topic. But suffice it to say, Jesus makes quite a scene, and in the process leaves us with some things we can contemplate. Join us for the conversation this evening, Tuesday April 28, and help us figure out what tables Jesus would flip and who he would drive from the Temple today. The discussion starts at 7pm at Irish Tavern in downtown Lake Orion. 
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An article in The Washington Post from a week or so ago (I'll link to it in a minute) caught my eye as it brings us back to a topic area we've spent some time with before, the intersection of faith and technology. Specifically it's about Artificial Intelligence. But unlike the last time we discussed this, we're not playing around with Chatbot Jesus. It turns out that last month, the AI company Anthropic, creators of the Claude chatbot, convened a summit with Christian leaders, from both Roman Catholic and Protestant traditions, for advice on how to steer Claude's moral and spiritual development as it reacts to complex and unpredictable ethical queries from users. For example, advice on how to respond to users grieving the loss of a loved one, or whether the chatbot considered itself a "child of God." According to the article from The Post ( which you car read by clicking this link ): “They’re growing something that they don’t fully know what it’s going to turn out as,” said Brendan McGuire, a Catholic priest based in Silicon Valley who has written about faith and technology, and participated in the discussions at Anthropic. “We’ve got to build in ethical thinking into the machine so it’s able to adapt dynamically.” Attendees also discussed how Claude should engage with users at risk of self-harm, and the right attitude for the chatbot to adopt toward its own potential demise, such as being shut off, said one participant, who spoke on the condition of anonymity to share details of the conversations. The summit comes as the rapid spread of AI across society puts Silicon Valley leaders under pressure to account for the impact of their technology. Concern about job losses to automation has grown as more businesses have embraced AI. OpenAI and Google have been sued by the families of people who died by suicide after intense and personal conversations with chatbots. Anthropic officials say that they plan to convene similar meetings with representatives of other religious and philosophical traditions. That this is just the start of their effort to give Claude a moral foundation. What do you make of this? Does this raise more questions in your mind than it answers? And how comfortable are you with the idea that chatbots need a moral foundation? What exactly are we creating with this technology? Do we even know? Join us for the conversation this Tuesday, April 21 at Irish Tavern in downtown Lake Orion. The discussion starts at 7pm.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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After a longer hiatus than originally planned (due to travel, schedule conflicts, Holy Week, and Easter) we're are back! Just in time to talk about Jesus flipping tables, The story from Matthew's Gospel is a familiar one. And it's part of the larger account of the events of Holy Week. In Matthew 21: 12-13, after his entry into Jerusalem on Palm Sunday, Jesus heads to the Temple where he ... makes a bit of a scene: "The Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them 'It is written, my house shall be called a house of prayer,' but you are making it a den of robbers." John's Gospel adds the detail of Jesus using his belt as a whip to drive the merchants, money changers, and the sacrificial livestock from the premises. In Mark and Luke, Jesus accuses the Temple authorities of thievery and preying upon the poor who were forced to purchase doves for sacrifice since they couldn't afford lambs. A little historical context is helpful here. Scholars tend to agree that the selling of animals was commonplace for the purpose of making sacrifice, and that the money changers were present to convert the variety of currencies in circulation to the accepted currency for paying Temple taxes. Some analysis suggests that Jesus' act was triggered by the money changers' routine cheating of their customers. Others suggest the Temple establishment sided with the aristocracy and Roman authorities by lending funds from the Temple treasury to the poor who were in danger of losing their land to debt, thus saddling them with an unsustainable burden that had the effect of concentrating even more wealth in the hands of the elite. Finally, there is some speculation that this was the act that precipitated Jesus' arrest and eventual crucifixion. Given that the Gospels all place it in the Holy Week narrative, this seems plausible. In short, this may have been the final straw for the Temple authorities. So what do you think about all this? Is this really the reason for Jesus' persecution and execution? Because he disrupted the "economic model" of the Temple? In other words, what is the meaning of this scene? How do you think it fits into the Gospel narrative, not just of Holy Week, but the whole trajectory of Jesus' ministry? And what lessons do you take away from this episode? A popular sign popped up at the recent "No Kings" protests that took place around the country a few weekends ago: "Don't Sit at Tables Jesus Would Have Flipped." What would those tables be today? We're going to talk all about flipping tables in our conversation this week. Join us tomorrow evening, Tuesday April 7, starting at 7pm at Irish Tavern in downtown Lake Orion. But please refrain from flipping the tables there. We want them to keep inviting us back.