Pub Theology 10/29/24 -- Finding meaning, making meaning

Peter Trumbore • October 28, 2024

So what is the meaning of life anyway? And no, this is not a reference to the Monty Python movie, so let's all just move along shall we? But before we do, let me recommend the film to you. It's great.


I gave a little mention to this topic last week, and there was an immediate response from one of our regular participants that makes me think there's something for us to talk about here. I had said something about the idea of "finding"meaning in our lives, but our regular straight up pounced on the notion, arguing instead that we should talk about "making" meaning instead. So let's do both!


The idea for the topic came up a couple of weeks ago when I ran across this article at The Atlantic website: "The Meaning of Life is Surprisingly Simple," in which the author. Arthur Brooks, reminded us that those people who believe they know their life's meaning enjoy greater well-being than those who don't. But he acknowledged that it's a lucky few who figure it out early. For the rest of us, he says, there's work to be done. And the search can be difficult and frustrating: "Philosophy is often unhelpful, offering abstract ideas such as Aristotle’s human function or Kant’s “highest good” that are hard to comprehend, let alone put into action." The easiest response, then, may just be to throw up our hands and conclude that the meaning of life is unknowable, at least to us.


This would be a mistake, though, and Brooks offers the reader a suggestion: Make the quest manageable by breaking it down into what he says are three easily digestible steps. These start with an understanding that we can think about finding meaning by assessing our life along the following dimensions. First is coherence, or how events in your life fit together. "This is an understanding that things happen in your life for a reason. That doesn’t necessarily mean you can fit new developments into your narrative the moment they happen, but you usually are able to do so afterward, so you have faith that you eventually will." Second is purpose, or the existence of goals and aims. "This is the belief that you are alive in order to do something. Think of purpose as your personal mission statement ..." And third is significance, or the sense that your life matters. Together, he describes these as macronutrients: "the elements that we need for a balanced and healthy sense of meaning in life."


With the in mind, let's take a look at Brooks' digestible steps toward figuring out meaning.


Step 1 -- Check your diet. If you have a sense that your life lacks meaning, then take a look at your "macronutrient balance" and ask yourself the following questions:

  • Do you feel out of control, tossed about in life without rhyme or reason? You might need a better sense of coherence.
  • Do you lack big plans or dreams or ideas about your future that excite you? If not, that's a purpose issue.
  • Do you feel like it wouldn't matter if you just disappeared, that the world would be no better off with or without you? That's significance.


Step 2 -- Search in the forest. If you find you have a deficit in one of the above, go look for it in a productive way. The good news for us Pub Theologians is that we may have an already existing spiritual or philosophical outlook that can guide us, like prayer, or meditation, or even therapy. The key, though, is to approach the search the way you would anything that's important to you, by being intentional and doing the work.


Step 3 -- Make sure you don't search too hard. Here Brooks makes the point that your quest for meaning becomes counterproductive if it gets in the way of your happiness: "If you feel lost in your search for meaning, cut yourself some slack and go back to the basics."


All of this, Brooks acknowledges, stems from the starting assumption that life does in fact have meaning. That's a perspective that not all of us may share, and so that is going to be our starting point for our discussion this week. So, first, do you think that your life has meaning? Even if you're not sure what that might be? Then second, what do you make of the distinction between "finding" meaning and "making" meaning in our lives? Are those really different ideas? Finally, what do you make of Brooks' overall argument here? Do the concepts of coherence, purpose, and significance resonate with you? And do you think Brooks' three simple steps are a a good way to figure it all out?


We'll talk all about it in our conversation this Tuesday evening, Oct. 29, The discussion starts at 7pm at Casa Real in downtown Oxford.

By Peter Trumbore January 19, 2026
It has been our practice in recent years to try to build our discussion around the words of the Rev. Dr. Martin Luther King, Jr. whenever our conversation falls around the celebration of his birthday. This seems especially appropriate this year given the events unfolding in Minneapolis and elsewhere since the start of the new year. This time we're going to focus on the idea referenced in our illustration above. This is often misquoted as "the arc of the universe ..." which leaves out King's important qualifier, the "moral," universe, not the universe more generally. Before we did deeper, what do you think is the key difference or differences between the two ideas, the universe generally vs. the moral universe? King used this quote many times in his sermons and speeches, and according to Stanford University historian Clayborn Carson , he borrowed it from 1850s abolitionist Theodore Parker. In fact, King drew quite heavily on the oratorical tradition of the early abolitionists, bringing their words and sentiments to bear in the 1960s struggle for civil rights. But what are they getting at here? Is the idea that while things may be bad now, if we wait long enough the scales will tilt to the side of justice? Or is it not that simple. What this little snippet of a quote does not do, is give any suggestion as to how the arc of the moral universe bends. Or what is required to make it do so. So what do you think? If the arc of the moral universe ultimately bends toward justice, by what mechanism or mechanisms does it do so? And what is our role in that process? Now that I think about it, this train of thought is kind of a continuation of something we landed on last week in our discussion of hope. James McGrath, a professor of New Testament language and literature at Butler University, addresses things this way: "The arc of the universe may bend towards justice, but it certainly does not do so in a steady and straight line. Precisely because of the slow but real progress ... the racists, misogynists, antisemites, Islamophobes, and homophobes are offering a backlash. Progress towards equality has always involved a process like this. It is important to emphasize that, because those of us who are living through this particular moment can feel like these are unprecedented times." Join us for the conversation this week as we talk about the arc of the moral universe and how it bends. And if this isn't a meaty enough topic, here's one more MLK quote that we can chat about if we have the time: "If any earthly institution or custom conflicts with God’s will, it is your Christian duty to oppose it. You must never allow the transitory, evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God." The only trick here, of course, is figuring out what does and does not conflict with God's will, and who decides. Come out of the cold this Tuesday evening, Jan. 20, and let us know what you think. The discussion starts at 7pm at Irish Tavern in downtown Lake Orion.
By Andrew Guffey January 18, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Peter Trumbore January 13, 2026
I don't know about you, but it feels like 2026 has gotten off to a really rocky start. Where even to begin? Wars, and threats of war. Economic turmoil and uncertainty. The actions of federal agents causing chaos, fear, and sadly, deaths and injuries to innocent people. In short, things look pretty bleak, and what's over the horizon doesn't seem all that much better. In fact, the pessimists among us might suggest that things will continue to get worse. What are we to do? Is there anything you're looking forward to this year? Is there anything you're hopeful about? And is hope even the answer? The quote in the illustration above has been attributed to a number of different people over the years, from film director James Cameron to legendary football coach Vince Lombardi as well as various military leaders and politicians. It shows up in movies like "F1" and "Deepwater Horizon." And in "Mad Max: Fury Road," Max says: "Hope is a mistake. If you can't fix what's broken, you'll go insane." Go back far enough and we get a variation of this from the classical Greek historian Thucydides in the Melian Dialogue from his "History of Peloponnesian War" Here he calls hope "danger's comforter" that can only be indulged in by those possessing the abundance of resources necessary to avoid disaster when things go wrong. And yet we are told that the Christian message is one of hope. The idea that our "hope is in the Lord" appears in countless scriptural passages, hymn texts, and sacred poetry. For example, in the hymn "I'll seek his blessings," A.M. Cagle writes: "My hope is in the Lord, the blessing bleeding lamb. I'll seek his blessings every noon." So in our conversation this evening, we're going to talk about hope. What does it mean to you? Where do you find it in these difficult times? Is hope a strategy, or is it "danger's comforter'? In short, is hope a luxury for the few fortunate enough to be able to ride out whatever storms comes next? Is hope a mistake? Join us for the discussion tonight, Jan. 13, starting at 7pm at Irish Tavern in downtown Lake Orion.
By Andrew Guffey January 11, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey January 4, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey December 24, 2025
On Christmas Eve, all are welcome to join us as we celebrate the birth of Christ. Whether you are worshiping with us in the sanctuary or joining from afar, your presence is a meaningful part of our community as we gather on this holy night. We invite you to join us for one of our Christmas Eve services: 7:00 p.m. Festal Choral Eucharist 11:00 p.m. Contemplative Midnight Mass Those who are unable to attend in person are warmly invited to join us via our live stream for the 7:00 p.m. service.
By Andrew Guffey December 21, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey December 14, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Peter Trumbore December 8, 2025
You may have run across this story over the last week or so, but if not, the above is the Nativity scene on display out from on St. Susanna Parish, a Roman Catholic church in Dedham, MA, a suburb of Boston. Notice what's missing from the scene: Yep, Mary, Joseph, and the infant Jesus are gone, replaced with the sign "ICE was here," a reference to the federal agency that has been engaged in aggressive raids and detentions targeting immigrants and refugees the government argues are in the country illegally. The implication, of course, is that the religious figures have picked up for immigration violations. Despite criticism from some in the Dedham community, and leaders of the Catholic Archdiocese of Boston, the parish says the display will be kept as it is: "Father Stephen Josoma said he chose to focus the nativity on immigration after speaking with several of the refugee families the church has worked with in the past few years. Several of his congregants, who come from countries like Honduras, Guatemala and Afghanistan, expressed fear about what the stepped-up deportations could mean if they were sent back to the violence they fled. ... He said th.e display is meant to show “the context Christmas is happening in this year,” adding that current immigration policies feel “brutal” and threaten the status of people who have already settled in the U.S." A spokesman for the archdiocese called the scene "politically divisive" and called on the parish to return the display to its "proper sacred purpose." You can read more in this article from Boston Public Radio station WBUR . For its part, the parish says it has no plans to budge on its nativity display, which for more than a decade has served as a vehicle for the congregation to comment on politically charged issues like gun control, climate change, and immigration. What do you make of this? Both the specific display at St. Susanna's this year as well as the larger idea of using a Nativity scene to comment on controversial issues of politics and social justice? Josoma, the parish's rector, acknowledges that some people might just want to come and see "a nice little place for baby Jesus and his family to celebrate Christmas," but that he believes religious art should engage the viewer in more profound ways. So is this sacrilegious or a creative act of bearing witness? After all, in the Gospel of Matthew we learn that a few days after Jesus birth an angel comes to Joseph and warns him to flee with his family to Egypt to escape King Herod's plans to find and kill the infant Jesus. Is the parish's display an act of political resistance, and is that appropriate for a church? Join us for the conversation tomorrow evening, Tuesday Dec. 9, starting at 7pm at Irish Tavern in downtown Lake Orion.
By Andrew Guffey December 7, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.