Pub Theology 4/23/24 — Just one word …

Pete Trumbore • April 22, 2024

April is considered Earth Month, and Monday, April 22, was Earth Day. So it seems fitting that we should devote our conversation this week to questions of our relationship with the earth and how we care for, or don’t, God’s creation.

The classic line from the film, “The Graduate,” referenced above, is a great launching point for this topic. Plastic was first created in 1907, but production on a global scale only began in the 1960s. What was initially touted as a miracle invention has in the last 70 or so years become a global scourge. According to some estimates, the world produces around 400 million metric tons of plastic waste each year. Every day, 2,000 truckloads of it is dumped into the ocean, rivers and lakes. And the manufacturing process itself has been identified as a major source of climate-warming greenhouse gas emissions.

To mark Earth Day Sunday, the ecumenical organization Creation Justice Ministries created a resource for congregations titled Plastic Jesus: Real Faith in a Synthetic World. The effort is “designed to help congregations think more deeply about the ways that plastics impact their lives and God’s creation. It is also intended to equip people of faith to take actions to address this epidemic in faithful and practical ways.”

As Creation Justice Ministries points out, plastics, which are ubiquitous to our world, would be completely alien to our foreparents in our faith. “It is a reminder that, as Dr. Ellen Davis has said, we in the present-day western world have more distance from the world of the Bible than any other culture in history. That’s not just in terms of time, but also in terms of technology, attitudes and disconnection from the non-human world around us.”

In Raleigh, North Carolina, the Episcopal Church of the Nativity has developed a ministry called Zero Waste Church , encouraging other churches and congregations to deepen their faith through care for creation. The Rev. Stephanie Allen, rector of Nativity, frames the issue of plastics theologically: “Plastic is a sacrament for our god of convenience.”

Creation Justice Ministries goes further and in the process, poses questions that we will take up in our discussion this week: “Justice for creation requires a rethinking of our relationship to plastics. Is it enough that we recycle and find alternatives to single-use items to reduce the amount of plastic that ends up in landfills? How do we account for the fact that plastics are often produced in historically oppressed communities so that their very production harms the health of Black, Brown and poor White communities? Do we even have the means to remove enough plastic from our rivers, lakes and the ocean to preserve the bioregions made vulnerable by plastic waste?”

To put it another way, what might need to happen for the world to repent from its dependence on plastic?

We’ll talk about plastics, Earth Day, and a whole lot more in our conversation this week, Tuesday, April 24. Join us for the discussion beginning at 7 pm at Casa Real in downtown Oxford.

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It has been our practice in recent years to try to build our discussion around the words of the Rev. Dr. Martin Luther King, Jr. whenever our conversation falls around the celebration of his birthday. This seems especially appropriate this year given the events unfolding in Minneapolis and elsewhere since the start of the new year. This time we're going to focus on the idea referenced in our illustration above. This is often misquoted as "the arc of the universe ..." which leaves out King's important qualifier, the "moral," universe, not the universe more generally. Before we did deeper, what do you think is the key difference or differences between the two ideas, the universe generally vs. the moral universe? King used this quote many times in his sermons and speeches, and according to Stanford University historian Clayborn Carson , he borrowed it from 1850s abolitionist Theodore Parker. In fact, King drew quite heavily on the oratorical tradition of the early abolitionists, bringing their words and sentiments to bear in the 1960s struggle for civil rights. But what are they getting at here? Is the idea that while things may be bad now, if we wait long enough the scales will tilt to the side of justice? Or is it not that simple. What this little snippet of a quote does not do, is give any suggestion as to how the arc of the moral universe bends. Or what is required to make it do so. So what do you think? If the arc of the moral universe ultimately bends toward justice, by what mechanism or mechanisms does it do so? And what is our role in that process? Now that I think about it, this train of thought is kind of a continuation of something we landed on last week in our discussion of hope. James McGrath, a professor of New Testament language and literature at Butler University, addresses things this way: "The arc of the universe may bend towards justice, but it certainly does not do so in a steady and straight line. Precisely because of the slow but real progress ... the racists, misogynists, antisemites, Islamophobes, and homophobes are offering a backlash. Progress towards equality has always involved a process like this. It is important to emphasize that, because those of us who are living through this particular moment can feel like these are unprecedented times." Join us for the conversation this week as we talk about the arc of the moral universe and how it bends. And if this isn't a meaty enough topic, here's one more MLK quote that we can chat about if we have the time: "If any earthly institution or custom conflicts with God’s will, it is your Christian duty to oppose it. You must never allow the transitory, evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God." The only trick here, of course, is figuring out what does and does not conflict with God's will, and who decides. Come out of the cold this Tuesday evening, Jan. 20, and let us know what you think. The discussion starts at 7pm at Irish Tavern in downtown Lake Orion.
By Andrew Guffey January 18, 2026
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.