Pub Theology 9/22/25 -- Stories and questions about stories

Peter Trumbore • September 22, 2025

Every now and again, your friendly staff here at PubTheo pays attention to the Sunday sermon, and in the process gets a little topic inspiration. Fr. Andy was preaching on the parable of the shrewd manager, Luke 16:1-3, (or unjust steward, depending on which list of parables you are looking at), and he made an interesting point about the trouble with taking the parables at face value.


This is something that we spent some time talking about in the early days of Pub Theology conversations. Basically, why can't Jesus just give us the message straight rather than talking in riddles and stories that leave key points up to our own interpretation? In short, why doesn't he just tell us what to do already? One of Andy's points, or at least from my vantage point in the pews, is that the simple interpretation of the parables of easily digested morality tales can lead us to draw some very odd conclusions about what kind of behaviors are or are not in line with the Gospels. In the case of the parable in question, you could walk away believing that God will reward you for profiting from dishonest business dealings.


This tells us something, I think, about both the perils and promise of stories, which is what the parables are. Stories with a purpose. Storytelling is probably one of the oldest, if not the oldest (along with song) of human cultural practices Those entrusted with the responsibility of handing down stories hold exalted roles in society, whether bard, or skald, firekeeper, or griot. It's still left to the listener, though, to draw meaning from those stories.


Neuroscientist Emily Falk, in this episode of the podcast Hidden Brain, (this part comes at about the 40-minute mark) argues that stories have the ability to help us avoid defensiveness when presented with information we might otherwise perceive as criticism or negative feedback. She argues that our brains reason differently when challenging ideas are presented in a story rather than stated directly to us as facts.   


We're going to spend some time in our conversation this week talking about the power of stories and the lessons we learn from them. What role have stories played in your life? What's the first story you remember hearing, or reading for yourself? When you hear or read a story, or for that matter see a play, or watch a TV show or film, are you attuned to the possibility of meanings beyond the straightforward lines of the narrative? Is it just entertainment, or is there something deeper going on? If you look for meaning in stories, or if you unexpectedly get smacked in the head by a meaning you weren't anticipating, what are the lenses that bring those meanings into focus for you? If someone asks you to share your story with them, what do you think they are looking for?


Join us for a discussion of stories and more tomorrow evening, Tuesday Sept. 23, starting at 7pm at Irish Tavern in downtown Lake Orion.

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Some years ago I was having a conversation with a student when she noticed the Jesus action figure on the bookshelf behind my desk. What, doesn't everyone have a Jesus action figure in their office? Anyway, this led to a conversation about churches and church traditions. She had grown up in the Pentecostal church and asked me what I thought of the practice of speaking in tongues. I told her it wasn't part of my church tradition, but that I understood it as one of the gifts of the spirit that Paul identifies in 1 Corinthians 12:8-10, though I admitted my own skepticism that the way speaking in tongues is typically practiced was actually divinely inspired. And I followed up with a question of my own. I asked whether in her church she had ever encountered someone with the gift of the interpretation of tongues, another on Paul's list. She said she hadn't, though she didn't attach any real significance to that. I was reminded of this conversation in church on Sunday when one of our readings was that very section of Paul's letter. In it he identifies the variety of gifts that the spirit may impart, emphasizing that for all of the differences in gifts, they all come from or flow through the same spirit. Here's Paul's list: utterance of wisdom through the spirit; utterance of knowledge according to the spirit; faith; gifts of healing; the working of powerful deeds; prophecy; discernment of spirits; various kinds of tongues; and the interpretation of tongues. I reading up for this topic, I came across a piece written by a Pentecostal writer who says that when he finds himself in periods of spiritual crisis he prays in tongues for wisdom from God. I honestly have no idea what that means in practice. Perhaps I've not sufficiently opened myself up to receive the Holy Spirit. Or maybe I just don't get it. I suspect I'm not the only one baffled here. So let's talk about it in our conversation this evening. What do you make of Paul's list of the gifts of the spirit? Do you take their meaning literally, or is this more metaphorical and rhetorical? Have you ever experienced any of these gifts firsthand, either in yourself or witnessed in others? If you were coming up with such a list today, what would be on it? Join us for the discussion this evening starting at 7pm at Irish Tavern in downtown Lake Orion. The weather is beautiful, so we may be out on the patio. Look for us there. And a reminder, this is our last meeting before we take our break for the summer. We'll swing back into action in September.
By Andrew Guffey May 26, 2026
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With mid-May upon us, and summer on the doorstep, we are well and truly into spring, typically seen as a season of renewal. A couple of things have brought this to my mind this week. And not just the flowers growing up and around and through the old animal skulls that we artistically left in the chaos garden behind the house when we moved in two springs ago. For context, these used to hang on the wall in the garage at our old house. First, in typical New York Times fashion, their podcast The Daily last week ran a piece on what was claimed to be Americans' "revisiting of religion," and "putting secularism on hold." I listened to the thing, and what it seems to be based on is anecdotal evidence drawn from conversations that the writer of their Belongings newsletter has had with friends, acquaintances, and her family members over the last year or two of her writing the newsletter. Classic New York Times! But still something to contemplate, especially her argument that this turn back to religion is being driven by people's desire for community, connection, and meaning in their lives. Second, and in an echo of our topic of discussion last week, The Washington Post last week ran a piece by a religion professor at the University of North Carolina Wilmington proposing that the government's release of new previously classified material on UFOs was offering support and recognition of a new religion, belief in UFOs. The author writes: "UFO belief is not a religion in the traditional sense. There are no centralized leaders: no popes, no universally recognized doctrines, no sacred text and no institution capable of enforcing orthodoxy. Yet it increasingly performs many of the functions historically attributed to religion. It organizes communities of belief, creates narratives of revelation, offers cosmological meaning and establishes interpretive frameworks through which people understand mysterious experiences and humanity’s place in the universe." A key idea here is that UFO religion is profoundly anti-institutional, built on a foundation of distrust of government, mainstream media, academia, and organized religion. But again, driven by people seeking community, connection, and meaning. Finally, over the weekend there was a White House-sponsored all-day prayer event on the National Mall in Washington D.C. aimed at "rededicating" America as "One Nation under God." Of course it was a decidedly Christian and evangelical version of God that was the focus. Still, thousands showed up and participated. More people looking for and apparently finding some kind of connection, community, and meaning. And a form of renewal at least in the eyes of the organizers and participants in the event. We're going to talk about the idea of renewal in our conversation this week. Are we in a time of spiritual or religious renewal in this country, as the above examples suggest? What would such a thing look like? Would we know it if we saw it? And is it renewal at all, or something different? Join us for the discussion starting at 7pm Tuesday, May 19 at Irish Tavern in downtown Lake Orion.
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This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.