Pub Theology 5/7/24 — Many paths, one destination?

Pete Trumbore • May 6, 2024

“If God truly loves the world, why wouldn’t God create as many paths as there are people?” That’s the question posed by the Rev. Dr. Eric Elnes, a biblical scholar and pastor in the United Church of Christ.

Elnes describes himself as a Christian Pluralist. In many ways this approach to the Christian faith is very different than the idea of a faith based on certainty that we discussed last week. Fellow UCC pastor Roger Adams, in making a case for Christian Pluralism , contrasts it with the kind of exclusivist perspective that last week’s topic referenced, while acknowledging the potential attractiveness of such a faith system.

“Exclusivists are certain that their religion is the one true faith and the only way to salvation.  By its nature, exclusivism is socially divisive, as it regards people with different beliefs as wrong—at best mistaken or confused, at worst sinful or evil.  Such absolute certainty about beliefs is fragile.  It can be shattered by doubts and disagreements, which therefore must be suppressed.  Nevertheless, an exclusivist faith community can be very attractive, offering members clarity in the face of life’s complexities, confirmation of one’s social acceptability, and assurance of one’s righteous superiority over outsiders.”

Christian Pluralism, Adams continues, “acknowledges limits and fallibility, and thus accepts that others’ religions may also be true.  Note the ‘may’ in that sentence.”

Adams clarifies that this perspective does not claim that all religions are equally true, or that all faiths are the same beneath the surface. Rather, it holds that other religions may contain some truth, just as we believe our own does. “Many peoples in many times and places have struggled to understand existence and have sensed the presence of the Divine.  Perhaps we could learn from their insights.  Surely, we should not be so arrogant as to think that God has revealed Godself only to one group at one unique time and place.”

Elnes, however, argues that these separate paths are ultimately leading toward the same destination: “Christian pluralism understands that the world’s perennial faiths are like paths up a mountain. While the paths are very different lower on the mountain, they become increasingly close as they approach their highest level of actualization.” Blogger Glenn Harrell makes a similar point, arguing “there are indeed many paths to God and many of these paths take the traveler considerable distances from the destination. Some people will travel their lifetime and yet never arrive before their eventual death and departure from this earth.”

In our discussion this week we’re going to talk about this idea of Christian Pluralism and how we feel about the notion of there being many paths to God. Do you agree with this perspective? What do you see as the strengths and weaknesses of this way of thinking? What objections might we raise to this notion of Christian Pluralism? After all, didn’t Jesus himself say, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6)?

Join us for the conversation Tuesday evening, May 7, beginning at 7pm at Casa Real in downtown Oxford.

By Andrew Guffey July 20, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 and 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey July 13, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 and 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey July 6, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 and 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey June 29, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 and 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey June 22, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 and 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey June 15, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our service is at 9:30 a.m.. We warmly welcome those who cannot attend in person to join us via our live stream.
By Andrew Guffey June 8, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service. 
By Peter Trumbore June 3, 2025
Well, we've come to that time of year again. Now that June is here, your hard-working team here at PubTheo is taking a break from the rigors of figuring out what to talk about week after week. So we will be on our annual summer break until we start back up again in September. We'll see you on the cusp of fall. In the meantime, some of us are going to go fishing.
By Peter Trumbore May 27, 2025
Some seven years back, researchers at NYU and Johns Hopkins University launched a study in which they enlisted some two dozen religious leaders from a variety of traditions -- priests, pastors, rabbis, Zen Buddhist monks, Islamic prayer leaders -- to take part in a research project exploring psychedelics and sacred experience. The experiment was intended to assess whether a transcendental experience makes the leaders more effective and confident in their work and how it alters their religious thinking. You can read about the setup of the study in this article from The Guardian . It turns out that the study produced some really interesting results. A story published a few weeks ago in The New Yorker tells the tale. Unfortunately that article is locked behind a paywall, but the author, Michael Pollan (who has written extensively about the use of psychedelics and their effects), however, summarized some of what the study found in this interview . Pollan writes that the participants described their regarded their mushroom-induced trips as authentic mystical experiences, not just a drug experience. For some, the experience was truly transformative. One of the surprising findings that Pollan remarked upon was that "their experiences were not always consistent with the imagery or symbolism of their own faiths. One Christian theologian said God was like a Jewish mother. In fact, most of the people I interviewed felt that the divine they encountered was feminine. That blew their minds; and it blew mine, too. ... Just about everybody had an encounter with the divine, and for the most part it was a feminine, nurturing, sweet presence. We have such a patriarchal understanding of religion, and most stereotypes of God are gendered masculine. So I think it’s ironic, and somewhat humorous, that under the influence of psychedelics God turns out to be more female than male." Nearly all of the participants rated their first experience with psilocybin as among the top five most spiritually significant events of their lives. Among participants who had two sessions, the researchers found that a striking number—seventy-nine per cent—reported that the experience had enriched their prayer, their effectiveness in their vocation, and their sense of the sacred in daily life. It turns out that there is a long history of people trying to trace a connection between the early Christian church's eucharistic practice and psychedelic substances, though scholars have their doubts. This article from The Christian Century goes into some of that fascinating story. For our conversation this evening, we're going to talk about psychedelics and spirituality. Do you have experience with this? If so, what was your experience like? If not, would you try it? Do you feel that a spiritual experience augmented by substances is more or less valid than other spiritual experiences? The discussion starts at 7pm tonight, May 27, at Casa Real in downtown Oxford.
By Andrew Guffey May 25, 2025
This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service.